From a psychological standpoint, judgment is the process by which individuals assess situations, people, or events in relation to their beliefs, emotions, experiences, and social norms. Judgment is both an intellectual and emotional process, influenced by how we perceive the world and the internal definitions we hold. It involves processing information and drawing conclusions based on sensory data, as well as moral, social, or aesthetic evaluations.
Emotions play a crucial role in the process of judgment. For instance, when we are upset, our judgments can become harsher, whereas in a positive mood, we tend to assess things more leniently. Social norms also significantly shape our judgments, guiding what we see as acceptable or not. In the context of moral psychology, judgment encompasses decisions about what is right and wrong, which are deeply rooted in our values, principles, and ethical standards.
Judgment stems directly from the belief-formation process that begins in infancy. Our environment, along with its emotional and mental atmosphere, plays the most significant role here. Patterns inherited from those closest to us—often unspoken and transferred subconsciously—profoundly shape us. The thoughts and feelings of our parents become a part of our belief system, whether we are aware of it or not.
There’s a saying, “The apple doesn’t fall far from the tree,” and it rings true. Sometimes, in adolescence or adulthood, we reject our parents’ influence, but it’s far harder to distance ourselves from the emotional-mental structure that was “absorbed with mother’s milk,” transmitted to us through emotional and mental channels. Sometimes these patterns are beneficial, especially in spiritually developed families, but they can also be detrimental.
This phenomenon is particularly present when, at birth, we must face the challenge of breaking free from outdated emotional patterns brought from previous incarnations. Let’s assume anger is such a detrimental pattern. In previous lifetimes, we may have already learned to distance ourselves from this emotion and the thoughts that trigger it. In such a scenario, it might be beneficial for us to be born into a family where anger is constant, even unrelenting, especially if the family is dysfunctional—which is often the case.
Being in such an environment serves the purpose of deepening and refining the skill we’ve previously developed: resisting the pull of our anger patterns, a feat that is far from easy. Our goal is to avoid being “contaminated” by the weaknesses of those around us, as if to uproot the weed of anger entirely. History has many examples of strong individuals who transcended the traumatic limitations imposed by their families. Think of Charlie Chaplin, who grew up in a family with an alcoholic father and a mentally ill mother, or Marilyn Monroe, raised in orphanages by a mentally disturbed mother. Edgar Allan Poe, who was raised by a foster family, also faced poverty and struggled with addiction, yet his works remain some of the most significant in American literature.
Why are the mental-emotional “glasses” we inherited in childhood so important to us? Because the world is currently undergoing a massive evolutionary leap. This world is home to many families operating on a level of low, negative emotions and thoughts. This forces upcoming generations to make a tremendous effort to overcome their internal negativity. The soul, during infancy and early childhood, is closely connected to divine vibrations. When it sees the vast gap between its divine nature and the animalistic tendencies of its surroundings, it engages in a battle. And sometimes, it wins, as demonstrated by the previously mentioned individuals.
We mention this so that we always remember: our emotional-mental reactions stem primarily from the influence of our early childhood environment. This is particularly important in the context of spirit possession. Many of our subconscious reactions create an attraction—through resonance, as like attracts like—of spirits of deceased individuals. These spirits embody the strongest negative emotions of humanity, which amplifies the incarnated person's own negative tendencies to the point where they are forced to reject them entirely.
However, the intense negative influence of these spirits can sometimes cause us to lose direction, completely forgetting who we are and what our deepest values are. If you find yourself in such a situation, don’t judge yourself too harshly. Inside you is a being of Light, and that is who you truly are—not your emotional-mental reactions (neither negative nor “positive”). These reactions partly come from tendencies you brought from previous incarnations and partly from what you absorbed from your environment, but your thoughts and emotions are NOT you. They are a mechanism of perception that you put on during the process of incarnation; they are your subtle bodies, like glasses through which you view the world. I repeat—they are NOT you.
You allowed yourself to adopt these patterns, but now you have both the power and the responsibility to change them. First, you must rid yourself of the spirits influencing you, as they cloud your vision to the point where you can’t distinguish your personality from the spirit’s influence. Once you stabilize the ability to keep spirits at bay—which is the goal of the long spirit removal process we offer, lasting up to three months—you will start to see your personality more clearly. And when you fully recognize it, you will begin to see the rays of light shining through your personality from above, emanating from your True Light Being, often called the Higher Self, the Christ, or other names. At that moment, you will have undeniable proof that you are of divine origin, and at your highest potential, you are all-knowing, all-loving, and all-powerful.
About the Author:
Michael, a co-founder of The Dr. Wanda Pratnicka Center, holds a B.A. degree in psychology and is a spiritual teacher and healer, with a specialization in spirit removal. Under the mentorship of his wife Wanda Pratnicka, Michael gained profound spiritual insights into the nuances of spirit attachment phenomenon, and for many years, he played a crucial role in assisting her with the remote spirit removal process. In his leisure time, Michael finds solace in meditation, immerses himself in the timeless beauty of classical music, and cherishes tranquil walks by the sea.
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ADDITIONAL RESOURCES:
1. You can find more information about common symptoms of spirit attachment / possession here:
2. How to check whether you or your loved one are experiencing a spirit attachment?
3. Want to learn more about how we remove spirits?
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